Trovati 48 documenti.
Trovati 48 documenti.
Oxford ; New York : Oxford University Press, 2008.
Abstract: 'the state of men without civil society (which state we may properly call the state of nature) is nothing else but a mere war of all against all.' Thomas Hobbes was the first great philosopher to write in English. His account of the human condition, first developed in The Elements of Law (1640), which comprises Human Nature and De Corpore Politico, is a direct product of the intellectural and political strife of the seventeenth century. It is also a remarkably penetrating look at human nature, and a permanently relevant analysis of the fears of self-seeking that result in the war of 'each against every man'. In The Elements of Law Hobbes memorably sets out both the main lines of his general philosophy, later augmented in De Corpore (1655), and the moral and political philosophy later made famous in Leviathan (1651). Copies of Human Nature and De Corpore Politico, until 1889 printed as separate works, are rare antiques or scarcely less rare scholarly texts; this is the first complete popular edition. It is here supplemented by chapters from De Corpore and Three Lives, two from Hobbes's original Latin. These have never before been published together in English.
Cambridge ; New York : Cambridge University Press, 1988
Cambridge texts in the history of political though
Abstract: In his introduction to this new translation by Russell Price, Professor Skinner presents a lucid analysis of Machiavelli's text as a response both to the world of Florentine politics, and as an attack on the advice-books for princes published by a number of his contemporaries. This new edition includes notes on the principal events in Machiavelli's life, and on the vocabulary of The Prince, as well as biographical notes on characters in the text.
[Chicago] University of Chicago Press 
Hammondsworth, Eng. ; New York : Penguin Books, 1979
Chicago : University of Chicago Press, 2001.
Abstract: "Machiavelli's New Modes and Orders" is the only full-length interpretive study on Machiavelli's controversial and ambiguous work, "Discourses on Livy." These discourses, considered by some to be Machiavelli's most important work, are thoroughly explained in a chapter-by-chapter commentary by Harvey C. Mansfield, one of the world's foremost interpreters of this remarkable philosopher. Mansfield's aim is to discern Machiavelli's intention in writing the book: he argues that Machiavelli wanted to introduce new modes and orders in political philosophy in order to make himself the founder of modern politics. Mansfield maintains that Machiavelli deliberately concealed part of his intentions so that only the most perceptive reader could see beneath the surface of the text and understand the whole of his book. Previously out of print, Mansfield's penetrating study brings to light the hidden thoughts lurking in the details of the "Discourses on Livy" to inform and challenge its readers at every step along the way.
Chapel Hill : Published for the Institute of Early American History and Culture at Williamsburg, Va., by the University of North Carolina Press, c1998.
New York, NY, USA : Cambridge University Press, 1995.
Cambridge Greek and Latin classics
Abstract: Cicero's De re publica contains the fullest ancient account of the theory of the mixed constitution and the oldest extant narrative of early Roman history; it concludes with the Dream of Scipio, one of the most influential ancient visions of the afterlife. The argument of the dialogue concerns the relationship between political theory and practice, and between social institutions and the individual citizen. This edition of most of the surviving portions of De re publica is the most detailed commentary ever to appear in English. It explains Cicero's philosophical argument and its relationship to his account of early Rome, and thoroughly elucidates the language and style of the treatise. The introduction offers a new and provocative interpretation of Cicero's dialogue as a work both of literature and of political philosophy.
Cambridge, Mass. : MIT Press, c1994-c1998.
Cambridge, Mass. : MIT Press, c1994-c1998.
Oxford : Oxford University Press, 2008.
Abstract: India is not only the world's largest and fiercely independent democracy, but also an emerging economic giant. But to date there has been no comprehensive account of India's remarkable growth or the role policy has played in fueling this expansion. India: The Emerging Giant fills this gap, shedding light on one of the most successful experiments in economic development in modern history. Why did the early promise of the Indian economy not materialize and what led to its eventual turnaround? What policy initiatives have been undertaken in the last twenty years and how do they relate to the upward shift in the growth rate? What must be done to push the growth rate to double-digit levels? To answer these crucial questions, Arvind Panagariya offers a brilliant analysis of India's economy over the last fifty years--from the promising start in the 1950s, to the near debacle of the 1970s (when India came to be regarded as a "basket case"), to the phenomenal about face of the last two decades. The author illuminates the ways that government policies have promoted economic growth (or, in the case of Indira Gandhi's policies, economic stagnation), and offers insightful discussions of such key topics as poverty and inequality, tax reform, telecommunications (perhaps the single most important success story), agriculture and transportation, and the government's role in health, education, and sanitation. The dramatic change in the fortunes of 1.1 billion people has, not surprisingly, generated tremendous interest in the economy of India. Arvind Panagariya offers the first major account of how this has come about and what more India must do to sustain its rapid growth and alleviate poverty. It will be must reading for everyone interested in modern India, foreign affairs, or the world economy.
New York : Palgrave Macmillan, 2008.
Abstract: The prevailing view of the English reformer Jeremy Bentham (1748-1832) is that he was essentially a moral philosopher and jurist with a penchant for indulging in occasional extravagant and rather mysterious practical projects such as the Panopticon. This book argues that such a view represents a misunderstanding based to a considerable extent on the one-sided view of Bentham presented by his greatest promoter, Etienne Dumont (1759-1829). Dumont's abstracts of Bentham manuscripts published in French in 1802 had a huge influence in the English-speaking world through the translation of part of them under the title Theory of Legislation - the classic presentation of Benthamism. Dumont's own particular agenda, forged in his traumatic experience of the French Revolution, prevented him however from taking an interest in the ₁other₂ Bentham presented here for the first time: the entrepreneurial figure who sought in Panopticon to embody, not the Orwellian nightmare of state intrusiveness so often assumed, but the cherished modern values of transparency, accountability and economy in public institutions.
Cambridge ; New York : Cambridge University Press, 2007.
Cambridge texts in the history of philosophy
Abstract: Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. In it Spinoza discusses at length the historical circumstances of the composition and transmission of the Bible, demonstrating the fallibility of both its authors and its interpreters. He argues that free enquiry is not only consistent with the security and prosperity of a state but actually essential to them, and that such freedom flourishes best in a democratic and republican state in which individuals are left free while religious organizations are subordinated to the secular power. His Treatise has profoundly influenced the subsequent history of political thought, Enlightenment 'clandestine' or radical philosophy, Bible hermeneutics, and textual criticism more generally. It is presented here in a new translation of great clarity and accuracy by Michael Silverthorne and Jonathan Israel, with a substantial historical and philosophical introduction by Jonathan Israel.
Cambridge ; New York : Cambridge University press, 1995.
Abstract: Utilitarianism, the great reforming philosophy of the nineteenth century, has today acquired the reputation for being a crassly calculating, impersonal philosophy unfit to serve as a guide to moral conduct. Yet what may disqualify utilitarianism as a personal philosophy makes it an eminently suitable guide for public officials in the pursuit of their professional responsibilities. Robert E. Goodin, a philosopher with many books on political theory, public policy and applied ethics to his credit, defends utilitarianism against its critics and shows how it can be applied most effectively over a wide range of public policies. In discussions of such issues as paternalism, social welfare policy, international ethics, nuclear armaments, and international responses to the environment crisis, he demonstrates what a flexible tool his brand of utilitarianism can be in confronting the dilemmas of public policy in the real world.
Mèunchen : H. Utz, c20
Abstract: Papers presented at a conference held in July 2006 at the Munich School of Political Scien
New York : Simon and Schuster, c1945.
Abstract: Considered to be one of the most important philosophical works of all time, the History of Western Philosophy is a dazzlingly unique exploration of the ideologies of significant philosophers throughout the ages—from Plato and Aristotle through to Spinoza, Kant and the twentieth century. Written by a man who changed the history of philosophy himself, this is an account that has never been rivaled since its first publication over sixty years ago. Since its first publication in 1945, Lord Russell’s A History of Western Philosophy is still unparalleled in its comprehensiveness, its clarity, its erudition, its grace, and its wit. In seventy-six chapters he traces philosophy from the rise of Greek civilization to the emergence of logical analysis in the twentieth century. Among the philosophers considered are: Pythagoras, Heraclitus, Parmenides, Empedocles, Anaxagoras, the Atomists, Protagoras, Socrates, Plato, Aristotle, the Cynics, the Sceptics, the Epicureans, the Stoics, Plotinus, Ambrose, Jerome, Augustine, Benedict, Gregory the Great, John the Scot, Aquinas, Duns Scotus, William of Occam, Machiavelli, Erasmus, More, Bacon, Hobbes, Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, Rousseau, Kant, Hegel, Schopenhauer, Nietzsche, the Utilitarians, Marx, Bergson, James, Dewey, and lastly the philosophers with whom Lord Russell himself is most closely associated—Cantor, Frege, and Whitehead, coauthor with Russell of the monumental Principia Mathematica.
1st paperback ed.
Cambridge ; New York : Cambridge University Press, 1988, c1986.
Abstract: This major study of Hobbes' political philosophy draws on recent developments in game and decision theory to explore whether the thrust of the argument in Leviathan, that it is in the interests of the people to create a ruler with absolute power, can be shown to be cogent. Professor Hampton has written a book of vital importance to political philosophers, political and social scientists, and intellectual historians.
1st Farrar, Straus and Giroux ed.
New York : Farrar, Straus and Giroux, 1998.
Abstract: A collection of Isaiah Berlin's essays.
Abstract: Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of the right. Confucian Perfectionism examines and reconstructs both Confucian political thought and liberal democratic institutions, blending them to form a new Confucian political philosophy. Chan decouples liberal democratic institutions from their popular liberal philosophical foundations in fundamental moral rights, such as popular sovereignty, political equality, and individual sovereignty. Instead, he grounds them on Confucian principles and redefines their roles and functions, thus mixing Confucianism with liberal democratic institutions in a way that strengthens both. Then he explores the implications of this new yet traditional political philosophy for fundamental issues in modern politics, including authority, democracy, human rights, civil liberties, and social justice. Confucian Perfectionism critically reconfigures the Confucian political philosophy of the classical period for the contemporary era.
Albany : State University of New York Press, c1994.
Abstract: Roger Ames first traces the evolution of five key concepts in early Chinese political philosophy and then analyzes these concepts as they are developed in The Art of Rulership. The Art of Rulership is Book Nine of the Huai Nan Tzu, an anthology of diverse and far-ranging contents compiled under the patronage of Liu An (prince of Huai Nan) and presented to the court of Wu Ti during the first century of the Former Han (perhaps as early as 140 B.C.). Ames demonstrates that the political theory contained in The Art of Rulership shares an underlying sympathy with precepts of Taoist and Confucian origin, and contains a systematic political philosophy that is not only unique but compelling. The book presents a political theory that tempers lofty ideals with functional practicability. While the spirit of the work is strongly Taoist and Confucian, this spirit is provided with a Legalist political framework in which it can be implemented, nurtured, and cultivated.
Cambridge [England] ; New York : Cambridge University Press, 1988.
Cambridge texts in the history of political thought
Abstract: This is the revised version of Peter Laslett's acclaimed edition of Two Treatises of Government, which is widely recognised as one of the classic pieces of recent scholarship in the history of ideas, read and used by students of political theory throughout the world. This 1988 edition revises Dr Laslett's second edition (1970) and includes an updated bibliography, a guide to further reading and a fully reset and revised introduction which surveys advances in Locke scholarship since publication of the second edition. In the introduction, Dr Laslett shows that the Two Treatises were not a rationalisation of the events of 1688 but rather a call for a revolution yet to come.