Trovati 49 documenti.
Trovati 49 documenti.
Woodbridge, Suffolk, UK ; Rochester, NY : Boydell Press, 2001.
Abstract: The political and social ideas of St Augustine of Hippo are of central importance to the historian of late classical and medieval political thought: Augustine offers a penetrating critique of the moral and political claims of imperial Rome, and he is one of the founders of the Christian political thought of the middle ages. But the student's task is made difficult by the fact that Augustine did not write a single, systematic political treatise. His political remarks are always incidental to his theological and pastoral concerns; they occur in many different contexts; they have to be dissected out from a great variety of works. In this volume, Dr Dyson brings together an extensive selection of primary sources and provides a detailed commentary on them. The result is a full and wide-ranging narrative account of St Augustine's thinking on the human condition, justice, the State, slavery, private property and war. This comprehensive sourcebook will be of value to students of St Augustine at all levels. Dr R W Dyson lectures in the department of politics, University of Durham.
New York : Springer-Verlag, c1995.
Textbooks in mathematical sciences
Ithaca, N.Y., Cornell University Press [1972, c1963]
Amherst, N.Y. : Humanity Books, 1999.
Rev. and enl. ed.
New York, N.Y. : Praeger, 1982.
Boulder, Colo. : Westview Press, 1997.
Dimensions of philosophy series
Abstract: In this sophisticated yet accessible text, Hampton neatly synthesizes the classical tradition, the giants of the modern period, the dominant topics of the 20th century, as well as the new questions and concerns that are just beginning to rewrite contemporary political philosophy. }Political philosophy, perhaps even more than other branches of philosophy, calls for constant renewal to reflect not just re-readings of the tradition but also the demands of current events. In this lively and readable survey, Jean Hampton has created a text for our time that does justice both to the great traditions of the field and to the newest developments. In a marvelous feat of synthesis, she links the classical tradition, the giants of the modern period, the dominant topics of the twentieth century, and the new questions and concerns that are just beginning to rewrite contemporary political philosophy.Hampton presents these traditions in an engaging and accessible manner, adding to them her own views and encouraging readers to critically examine a range of ideas and to reach their own conclusions. Of particular interest are the discussions of the contemporary liberalism-communitarianism debates, the revival of interest in issues of citizenship and nationality, and the way in which feminist concerns are integrated into all these discussions. Political Philosophy is the most modern text on the topic now available, the ideal guide to what is going on in the field. It will be welcomed by scholars and students in philosophy and political science, and it will serve as an introduction for readers from outside these fields. }
New York, The Modern library [c194
New York : Penguin Books, 200
Chicago : University of Chicago Press, 1987.
Oxford : Clarendon Press ; New York : Oxford University Press, 1992.
Abstract: Outlines the development of legal theory from pre-Roman times to the 20th century. Aiming to relate the evolution of legal theory to parallel developments in political theory and political history, it offers an account of relevant contemporaneous political, religious and economic events. This unique publication outlines the development of legal theory from pre-Roman times to the twentieth century. It aims to relate the evolution of legal theory to parallel developments in political history, and accordingly offers the reader an account of relevant contemporaneous political, religious, and economic events. Each chapter commences with a general historical background for the relevant period, and discusses how political events and political and legal theory are both related to one another and occasionally influence one another. No other English publication aims to anchor legal theory to contemporary general history in this way, shunning the more conventional approach to legal theory via the study of 'traditions' or 'schools', and it is hoped that this study will provide a much-needed basic text for students of jurisprudence, legal theory and politics.
Cambridge, Mass. : MIT Press, c1994-c1998.
Cambridge, Mass. : MIT Press, c1994-c1998.
Westport, Conn. : Greenwood Press, 1982.
New York : Simon and Schuster, c1945.
Oxford : Oxford University Press, 2008.
Abstract: India is not only the world's largest and fiercely independent democracy, but also an emerging economic giant. But to date there has been no comprehensive account of India's remarkable growth or the role policy has played in fueling this expansion. India: The Emerging Giant fills this gap, shedding light on one of the most successful experiments in economic development in modern history. Why did the early promise of the Indian economy not materialize and what led to its eventual turnaround? What policy initiatives have been undertaken in the last twenty years and how do they relate to the upward shift in the growth rate? What must be done to push the growth rate to double-digit levels? To answer these crucial questions, Arvind Panagariya offers a brilliant analysis of India's economy over the last fifty years--from the promising start in the 1950s, to the near debacle of the 1970s (when India came to be regarded as a "basket case"), to the phenomenal about face of the last two decades. The author illuminates the ways that government policies have promoted economic growth (or, in the case of Indira Gandhi's policies, economic stagnation), and offers insightful discussions of such key topics as poverty and inequality, tax reform, telecommunications (perhaps the single most important success story), agriculture and transportation, and the government's role in health, education, and sanitation. The dramatic change in the fortunes of 1.1 billion people has, not surprisingly, generated tremendous interest in the economy of India. Arvind Panagariya offers the first major account of how this has come about and what more India must do to sustain its rapid growth and alleviate poverty. It will be must reading for everyone interested in modern India, foreign affairs, or the world economy.
New York : Routledge, 1996.
New international relations
Abstract: The end of the Soviet system and the transition to the market in Russia, coupled with the inexorable rise of nationalism, has brought to the fore the centuries-old debate about Russia's relationship with Europe. In Russia and the Idea of Europe Iver Neumann discusses whether the tensions between self-referencing romantic nationalist views and Europe-orientated liberal views can ever be resolved. Drawing on a wide range of Russian sources, Neumann outlines the argument as it has unfolded over the last two hundred years, showing how Russia is caught between the attraction of an economically, politically and socially more developed Europe, and the attraction of being able to play a European -style inperial role in less-developed Asia. Neumann argues that the process of delineating a European "other" from the Russian self is an active form of Russian identity formation. The Russian debate about Europe is also a debate about what Rusia is and should be.
New York : Columbia University Press, c2004.
Abstract: A daring marriage of philosophical theory and practical politics, this collection is the first of Gianni Vattimo's many books to combine his intellectual pursuits with his public and political life. Vattimo is a paradoxical figure, at once a believing Christian and a vociferous critic of the Catholic Church, an outspoken liberal but not a former communist, and a recognized authority on Nietzsche and Heidegger as well as a prominent public intellectual and member of the European parliament. Building on his unique position as a philosopher and politician, Vattimo takes on some of the most pressing questions of our time: Is it still possible, long after Nietzsche proclaimed the death of God, to talk of moral imperatives, individual rights, or political freedom? Are these values still relevant in today's world? Tackling these crucial issues, Gianni Vattimo argues that nihilism is not the absence of meaning but a recognition of a plurality of meanings; it is not the end of civilization but the beginning of new social paradigms. Commonly associated with the pessimistic belief that all of existence is meaningless, nihilism, as a philosophical principle, is far less sensational-it is the ethical doctrine that there are no moral absolutes or infallible natural laws, that "truth" is inescapably subjective. Because the conditions for equality and liberty are not "naturally" given, society must actively create these ideals or it will inevitably fall prey to irrationality, prejudice, and oppression. Vattimo contends that the infighting, timidity, and confusion that have overtaken contemporary liberal thought and politics are the products a prolonged and indulgent mourning over the loss of the transcendental father figure-any institution or power structure that defines truth, knowledge, and reality. Until humanity overcomes its need for external authority-whether it be organized religion, the nation-state, or free-market capitalism-emancipation will remain unattainable. Collecting fourteen of Vattimo's most influential essays on ethics, politics, and law, Nihilism and Emancipation is a provocative reevaluation of meaning, values, and the idea of freedom in Western culture.
New Haven, CT : Yale University Press, c2011.
Abstract: This is the first major account of political thought in 20th-century Europe - both East and West - to appear since the end of the Cold War. The author pays particular attention to ideas advanced to justify fascism and how they relate to the special kind of liberal democracy that was created in postwar Western Europe. This book is the first major account of political thought in twentieth-century Europe - both West and East - to appear since the end of the Cold War. Skillfully blending intellectual, political, and cultural history, Jan-Werner Muller elucidates the ideas that shaped the period of ideological extremes before 1945 and the liberalization of West European politics after the Second World War. He also offers vivid portraits of famous as well as unjustly forgotten political thinkers and the movements and institutions they inspired. Muller pays particular attention to ideas advanced to justify fascism and how they relate to the special kind of liberal democracy that was created in postwar Western Europe. He also explains the impact of the 1960s and neoliberalism, ending with a critical assessment of today's self-consciously post-ideological age.
Abstract: Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of the right. Confucian Perfectionism examines and reconstructs both Confucian political thought and liberal democratic institutions, blending them to form a new Confucian political philosophy. Chan decouples liberal democratic institutions from their popular liberal philosophical foundations in fundamental moral rights, such as popular sovereignty, political equality, and individual sovereignty. Instead, he grounds them on Confucian principles and redefines their roles and functions, thus mixing Confucianism with liberal democratic institutions in a way that strengthens both. Then he explores the implications of this new yet traditional political philosophy for fundamental issues in modern politics, including authority, democracy, human rights, civil liberties, and social justice. Confucian Perfectionism critically reconfigures the Confucian political philosophy of the classical period for the contemporary era.